Real Happiness
Sermon Transcript
by Rev. Ernest O'Neill
We are privileged
in our own lives to have moments of pause when God gives us a chance to review
our lives and to look again at where we're going. A death is such an occasion
-- when your dad or your mom died or a dear son or daughter died. Partings are such
situations and new jobs are such situations. And this is such a situation
because this is the last communion service of Campus Church. I was calculating,
it's about my 200th communion service.
So, for all of us
here who have been together for many years, it is a pause time. In that way,
it's an important time and we need to see it as important. We are a little like
Jesus when He said, "I will not drink with you the wine until I see you in
the kingdom." In a sense there are many of us here who will not drink wine
together in memory of Jesus' death until we're in the kingdom.
So, turning away,
we shouldn't have any sadness about that because if this is God's way, it's a
glorious way forward. But we need to look seriously at communion this morning
and to see again what God has done for us in Jesus. One of the reasons I beat
myself over the head with things like cleanness and purity in my own heart and
freedom from anger, jealousy and envy is not because I think I should be better
than everybody else.
One of the
reasons I beat you over the head with the need to have clean hearts and pure
hearts is not because I think you should be better than everybody else but
because I know that that is what Jesus' death has wrought for us. If we miss
that absolute purity and cleanness in our own lives, we're missing what Jesus'
death has wrought for us. It's important for all of us to see that today. It's
not that I delight in being a masochist and saying, "You rotten, miserable
Ernest O'Neill, you should be pure in your heart and clean in your thoughts and
you should never lose your temper because you ought to be better than everybody
else", it's not that.
I say to you, to
Myrtle, to Crystal, to Irene, to Gentry, to David, to all of us here. I say we
are to be free from any impurity or any uncleanness in our hearts. We are to be
free from any anger, jealousy, pride, or from anything that is filled with
irritability or lack of love because that's what Jesus has made possible for
us.
So let me just
mention it once more. There are two ways to live in this life. One is to depend
on the world and the other is to depend on God's Spirit. Depending on the world
is the way all of us have been brought up, even those of us who have had good
moms and dads. We have been taught by our moms and dads to believe that our
security would come from us getting good jobs, earning our money by the sweat
of our brow and making our own way as far as the food, shelter and clothing
that we needed are concerned.
That has led in
its turn to a commitment of our wills to getting enough food, shelter and
clothing so that we will have sufficient. That in its turn has led as you know
to worry and anxiety when we lost our job or when we didn't make enough money,
or when we felt the economy was going down. That in turn leads to worry and to anxiety. And that in its turn
leads to wishing we had more, to being envious of somebody who has more, to being
jealous of somebody who seems to have succeeded more than we have. It leads to
avarice and greed. It leads to irritability when somebody seems to take our job
from us or take something from us that is ours.
If you live
depending on the world for your security, it's very difficult to avoid things
like covetousness and greed. It's very difficult to avoid things like worry
because the world is just not dependable and you are even less dependable. You
can live depending on the world for those things or you can live depending on
the world for your own sense of importance.
All of us are the
same. I am no different from you; you're no different from me. We're one in the
midst of four billion. We're unique. I agree you're unique. Your hair curls
differently from mine. Your nose is different from the guy beside you and the
girl besides you. But even if you were exactly the same you are very different
inside. You are unique and you know you are unique but nobody else seems to
notice it. They are all so busy with their uniqueness. They have no time for
your uniqueness.
So, you try to
get them to realize how unique you are. If you depend on the world for your
sense of value, self-esteem and self-worth, you end up being frustrated by the
fact that the others don't notice how brilliant you are. You get irritated with
them. You get envious of those who are looked upon as better than you. So, it's
very hard if you depend on the world for your sense of self-worth. It's very
hard to avoid the feelings that rise inside you of envy and jealousy and pride
in your own actions and your own self.
It's the same
with happiness. If you depend on the world for your happiness, then you're
always trying to arrange happy circumstances. You're trying to arrange things
to suit you. It's very difficult because everybody else is doing the same and
so you're constantly butting your head up against your wife or your friends or
your colleagues. That's because they're all trying to arrange their set of
circumstances to suit them and you're trying to arrange yours, and from time to
time the circles bump into one another and clash. You find frustration and
futility, and that repeatedly the circumstances aren't satisfying you.
I would just put
it to you very plainly. Do you not think there's some truth in this, that from
when your dad died or your mom died or your dearest wife or husband died, from
that moment you can never be fully happy in this world, can you? Now, we all
like to say, "Oh, that's not adult and mature, of course we can." But
really I don't think you can. After you lose one very dear person in your life,
in a sense you can never arrange the circumstances in this world to make you
happy.
So, loved ones if
you live depending on the world for your security, significance, and happiness,
you can't avoid the attitudes and feelings like anger, resentment, futility,
jealousy, envy, and all those things. So you can choose to live that way or you
can choose to live depending on God's Spirit; trusting him and him only to make
sure you have not all the food you want but all the food that he thinks you
need, not all the clothing you want but all the clothing that he feels you
need, not all the homes and the shelter and the beautiful house and the
wonderful car and the great boats that you think you need, but what he feels
you need.
You can choose to
depend on His Spirit. Now, at times that may end you up on a wretched cross on
a hill outside Jerusalem where you only have a loin cloth and the other guys
are sticking spears in your side. So it means a readiness to let God provide
for you the clothing or the lack of clothing, the pain or the freedom from
pain, that he thinks is right for you. In other words, you can depend on God
and his Spirit to give you the security that you need. You can depend on God to
give you the significance that you need which may mean a lot of people walking
by you wagging their heads and saying, "He can't save Himself even though
He says He is the Son of God. He can't save Himself. He saved other people, why
doesn't He save Himself?"
In other words,
you may end up with a lot of people walking by you pretty well ignoring you or
walking over the top of you. Being willing to depend on God for your sense of
value means being willing to take your place with Jesus on the Cross, wherever
he wants you to take that place. Depending on God's Spirit for your happiness
means leaving his view of your happiness in his hands and being content with
that. If he deems to put you in circumstances that are continuously sad and
depressing and frustrating -- then you accept that with joy and delight. It
means trusting God for his estimate of your happiness.
In other words,
it means probably in some sense not being a good American, not demanding
happiness -- not demanding that happiness that is happy with your happenings,
with the things that happened to you. It's being content with God's joy that he
gives you whether outside circumstances are happy or not. Now, you have to live
one or the other way. One way brings all kinds of strong feelings of anger,
irritability, envy, jealousy and pride that you cannot hold down. You know that
and I know that.
The other way
brings a spirit of peace and joy in the Holy Spirit that is supernatural. You
have to choose which way you live. Now, you will reply to me if you have had
the same experiences I have had, "Pastor, I have tried to live the right
way and I cannot." I don't blame you. There's no doubt that you cannot on
your own. When you choose to depend on the world (which most of us have done
from we were born), there are elemental spirits in the world that get hold of
your heart.
Like Gulliver (in
"Gulliver's Travels"), he was tied down in that place where all the
little people were, tied down and he couldn't move. It's like that when the
elemental spirits of the world get hold of your heart. They pull at your heart.
They get your body used not just to drugs; they get your body used to thrills.
They get your whole mind used to praise. They get your whole feelings used to
happy thoughts. There are elemental spirits that get hold of you and make you
satisfied with only what you can get from the world. Then, whenever you try to
get clear of that, you're like Gulliver. You try to lift up from this earth but
you're tied to it, you're staked to it and you cannot get free of it.
So, you try to
live the right way but you cannot and the only way you can ever be free is if
God destroys the hold that those elemental spirits have on your own heart. If
he destroys your whole personality that has been used and enslaved to the world
and he remakes you completely. That's what this is about. That's what Jesus did
for you and me.
He died for you
and he allowed you to die inside him to the world. He destroyed your whole
personality that is enslaved to the world. What he is asking you this morning
to do is to say, "Lord I accept that. I die today to the world and to what
it can give me of security. Do you want me to be poor? Do you want me to be
rich? Either way, Lord I die to depending on the world for my security.
"Lord, I die
to depending on the world for my self-esteem and self-worth. If everybody
thinks I am useless and hopeless, I accept that. Lord, I depend on you alone
and what you think of me from this day forward. Thirdly Lord, I depend on you
for my happiness or for whatever happiness you judge I should have in this
life. I die to the world and to demanding that circumstances go right for me to
be happy. Then Lord, I ask you now to send the Holy Spirit into me. Holy
Spirit, I will obey you instantly instead of being constrained by my need for
security and for what I can get from the world. I will be constrained by you,
Holy Spirit.
"Instead of
being constrained by the world and its praise or its criticism, I will be
constrained by you, Holy Spirit. Instead of being constrained by circumstances
and the way they make me feel better, I will be constrained by you, Holy
Spirit. Holy Spirit, I commit myself to you as my counselor and my master on
this earth and I will obey your slightest command."
As you do that,
your life will begin to be filled with peace. Your life will begin to be filled
with order from God and with feelings of love and joy and cleanness and purity
and peace that passes all understanding. That's it, loved ones. That's what communion
is about and you can enter into that this day. If you say to me, "Will you
ever experience any anger or jealousy or lust or uncleanness?" You will if
you don't obey the Holy Spirit -- only if you haul yourself off that dear
Cross. But if you keep obeying the dear Holy Spirit, the love will be greater
than it has ever been in your life before. That's what the Gospel is and that's
for all of us this day. Let's stand as we receive the invitation.
You that do truly
and earnestly repent of your sins and are in love and charity with your
neighbors and intend to lead a new life following the commandments of God and
walking from henceforth in his holy ways -- draw near with faith and take this
Holy Sacrament to your comfort and make your humble confession unto Almighty
God. Let us be seated as we pray.
The Communion
prayer:
We do not presume
to come to this thy table, most merciful Lord, trusting in our own
righteousness but in thy manifold and great mercies. We are not worthy so much
as to gather up the crumbs under thy table, but thou art the same Lord whose
property is always to have mercy. Grant us therefore gracious Lord, so by faith
to receive thy Son, our Savior Jesus Christ, that the bread we break may be
unto us the communion of his body, and the cup of blessing, which we bless, may
be the communion of his blood, that we may evermore dwell in him and he in us.
The Lord Jesus,
on the night in which he was betrayed, took bread; and broke it and said,
"This is my body which was given for you, this do, in remembrance of me."
In like manner, he took the cup after supper saying, "This is the cup of
the New Covenant in my blood; this do, as often as you drink it", for as
often as you eat this bread and drink the cup you proclaim the Lord's death
till he come.
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