Our Natural Strength
Genesis 28
Sermon Transcript
by Rev. Ernest O’Neill
Most of us had
difficulty when we heard about living by faith because we have seen such
extremes of people who didn’t quite lay back and drink cocoa all day but they
tended to have that kind of attitude.
They said, “I’m living by faith brother.” And so many of us have been cautious about
the very term living by faith because we’ve seen people take what we thought
was selfish advantage of it just to kind of lay around and laze about.
The result is
many of us have not lived by faith, we have gone to the other extreme and we
have said, “Well the important thing is that I give my life to God and that I
live for his glory and it doesn’t matter too much by whose strength I live
that. In fact, looking at these other
people who seem to be laying around all day and saying they’re trusting the
Lord, I think I better exercise my natural abilities and do what I can for
God’s glory.”
So I think, loved
ones, many of us have slipped into living the way Jacob did by his natural
strength. We have ended up not seeing
God’s victories in our lives and not seeing God’s victories in our places of
work, or in our places of school, or education, or our homes because we have
tried to use our own natural strength to bring about what we believed was God’s
will. We have too often said, “Well,
I’m after God’s will. That’s the
important thing. It doesn’t matter too
much how I bring it about, after all, God gave me these natural gifts to use and
I ought to use them.”
It seems we
haven’t seen too clearly the distinction between using them the way he guides
us to and using them the way we decide ourselves. And I would just very gently point out to you
the distinction in regard to the battle of Jericho. It wasn’t that those loved ones didn’t do
anything. They didn’t. They didn’t just kneel around and pray all
day and wait for the walls to come down.
They did do things. But, the
things you’ll agree were very inappropriate from the point of view of human
wisdom. I mean, who of us would say,
“Oh, you want to bring those walls down.
Hmm, let me see. Okay, walk
around them once? No, no. Walk around them twice? No, no. Three times?
No, no. Well walk around them
seven times.”
You wouldn’t do
it that way -- you wouldn’t. You would
say, “Get a battering ram. Let’s take a
couple of big ones and let’s pick the lowest part of the wall and let’s run at
it for all we’re worth.” And we would do
something but it would be by our own strength.
Now, in fact, those loved ones did do things, they walked around the
wall seven times and then they shouted at the sound of the trumpet and so they
did do things. When you live by faith it
doesn’t mean you don’t do things but it does mean you do what God guides you to
do. Often that is very different from
what you would do by your own strength.
And I’d just
point out to you one other example. You
remember, Peter and John meeting the lame man at the Gate Beautiful of the
Temple. Now, many of us when we would be
asked for alms by that lame man would pull out of our pocket as much money as
we could and hire a doctor to come and try to treat him. Or, we would hire a place in a hospital for
him and put him into it. Now do you see
that Peter and John acted, but they acted in the light of the fact that they
knew that that man had been healed in Jesus’ death and they said, “I have no
silver and gold but what I have I give you in the name of Jesus Christ of
Nazareth, rise up and walk.” And they
did something but it was very different from what natural strength would do.
[Acts 3:6]
Now, Jacob was
the class act for using his own natural strength. We can see so much of Jacob in us that it
almost makes you sick and maybe you just turn to some of it and get a little
sick maybe for a start. It’s Genesis 25,
and you remember, it’s just incredible the way it started right from the very
beginning. In fact, from before he was born.
Jacob means “supplanter” or striver and he was a supplanter and a
striver. He was a high achievement guy
if ever there was one. Genesis 25:22-26,
“The children,” [Jacob and Esau] “struggled together within her; and she said,
‘If it is thus, why do I live?’” It was
so bad. “So she went to inquire of the
Lord. And the Lord said to her, ‘Two
nations are in your womb, and two peoples, born of you, shall be divided; the
one shall be stronger than the other, the elder shall serve the younger.’ When her days to be delivered were fulfilled
behold, there were twins in her womb.
The first came forth red, all his body like a hairy mantle, so they
called his name Esau. Afterward his
brother came forth, and his hand had taken hold of Esau’s heel,” and so he was
trying to haul himself out first from the beginning, “So his name was called
Jacob.”
You remember, it
says, “He takes by the heel” or he supplants and Jacob was there right from the
beginning that was his nature. He was
determined to do in fact, what was God’s will because you see it back there in
Verse 23. See the promise that God gave, “And the Lord said to her, ‘Two
nations are in your womb, and two peoples, born of you, shall be divided; the
one shall be stronger than the other,” and then you see it shall be opposite of
what you think, “The elder shall serve the younger.” Esau will actually serve the younger and it
was as if Jacob right from the very beginning, hardly knowing it, obviously not
knowing it as a little one but sensing, “This is God’s will for me I’m going to
bring it about by my own strength.”
And it just continued
of course, you see it there in Genesis 25:29, “Once when Jacob was boiling
pottage, Esau came in from the field, and he was famished. And Esau said to Jacob, ‘Let me eat some of
that red pottage, for I am famished!’
(Therefore his name was called Edom.)”
He begot the people of Edom.
“Jacob said, ‘First sell me your birthright.’” It’s as if you know, his mother told him,
“Now listen, your brother even though he’s older he’s going to end up serving
you,” and as if Jacob said, “Now he’s going to serve me, now how am I going to
bring that about? I know it’s God’s
will, how am I going to get that birthright?”
“Esau said, ‘I am about to die; of what use is a birthright to
me?’” Because Esau really hadn’t very
spiritual thoughts about the covenant or the leadership of God’s people.
“Jacob said,
‘Swear to me first.’ So he swore to him,
and sold his birthright to Jacob. Then
Jacob gave Esau bread and pottage of lentils, and he ate and drank, and rose
and went his way. Thus Esau despised his
birthright.” But the important thing is
it was Jacob getting in there again and determined in fact to bring about God’s
will however, whatever way he could.
Loved ones, it
just brings disaster to you. Maybe in
your own life it would be good to read a verse in Isaiah 43:13 and I believe
it’s a verse that if you meditate upon it can bring great peace to your heart. Isaiah 43:13, “I am God, and also henceforth
I am He; there is none who can deliver from my hand; I work and who can hinder
it?” God has a plan for your life in
mind. If your will is submissive to him
nobody can hinder that plan. Nobody can
hinder it. It doesn’t matter who they
are, it doesn’t matter how they try, nobody can spoil God’s plan for your life
if your will is submitted to God.
Really, nobody. And you know hold
onto that, loved ones, because many of us in regard to marriage, in regard to
jobs, in regard to house situations, living situations, getting abroad or not,
our jobs, our businesses, we think, “No, somebody can spoil this, somebody can
spoil it.” “No, I am God. I will work and no one shall hinder it.”
That’s it. And it’s funny, I didn’t know this verse
until I was preparing for this evening but it was about a day ago I sensed you
know, really God has pretty well ordained and planned our lives and they’re
going to go that way. They’re going to
go that way unless we rebel against him completely. They’re going to go that way. God has the best plan for your life. He knows you intimately, he knows what will
fulfill you, he knows what will satisfy you and what will fulfill his will in
your life and it’s going to pretty well go that way. I don’t know how many of you have had this
thought but it just came home to me, the way we fret and the way we worry, and
the way we’re concerned about what happens in the car, or what happens in the
house, or what happens to our job, or our investments, it’s pretty dumb. Our life is going to go pretty much the way
God planned because nobody is going to hinder it except ourselves.
There is a place
of rest, loved ones; there is a place of rest for us. I say it to every one of us whether we’re
young and we’re thinking, “Will we ever get married?” Or, “Who will we marry?” Or, whether we’re old and wondering, “How is
it all going to work out?” It’s going to
pretty well work out right and you’re not going to change it too much. You really aren’t. You’re not going to switch too much God’s
plan for you. I was thinking of it even
in regard to the body, even in regard to his church and his body, he’s pretty
well said it and no wee soul is going to blow the whole thing off course. God is going to work all things according to
the counsel of his will and there’s a place of rest for us. And I think it’s especially important, in
these days with the economic pressures and with the chaos in our society and
the chaos in our international world, all rest in him.
Rest in his
promise, “I am God. I will work and no
one will hinder it.” Now, of course, old
Jacob didn’t go for that at all and he kept on track true to himself because,
he continued to do his own thing. It
comes out in Genesis 27:18 and you remember his mother said, “Now, your father
has told your older brother to go out and hunt and bring him some nice food and
then he’s going to give him the blessing.”
And of course, Rebekah was reinforcing Jacob’s striving and saying, “Now
listen, we better not lose this opportunity, you better take action here.” And so Genesis 27:18, “So he [Jacob] went
into his father, and said, ‘My father’; and he said, ‘Here I am; who are you,
my son?’” Because the old man Isaac was blind.
“Jacob said to his father, ‘I am Esau your first-born.’” [Just a direct
lie] “I have done as you told me,” [another direct lie] He wasn’t told to go
out and hunt at all it was Esau who was.
“Now sit up and eat of my game.”
It was the game his mother prepared, “That you may bless me.’ But Isaac said to his son, ‘How is it that
you have found it so quickly, my son?’
He answered, ‘Because the Lord your God granted me success.’” No, it was because he was lying. “Then Isaac said to Jacob, ‘Come near, that I
may feel you, my son, to know whether you are really my son Esau or not.’ So Jacob went near to Isaac his father, who
felt him and said, ‘The voice is Jacob’s voice, but the hands are the hands of
Esau.’ And he did not recognize him,
because his hands were hairy like his brother Esau’s hands; so he blessed
him. He said, ‘Are you really my son
Esau?’ He answered, ‘I am.’” And then of course, he gave him the blessing.
What was the
great result of it? Oh well, the same as
it is for us. Verse 42, “But the words of Esau her older son were told to
Rebekah.” Esau said, well you can see
what Esau said in 41, “Now Esau hated Jacob because of the blessing with which
his father had blessed him, and Esau said to himself, ‘The days of mourning for
my father are approaching; then I will kill my brother Jacob.’ But the words of Esau her older son were told
to Rebekah; so she sent and called to Jacob her younger son, and said to him,
‘Behold, your brother Esau comforts himself by planning to kill you. Now therefore, my son, obey my voice; arise,
flee to Laban my brother in Haran, and stay with him a while, until your
brother’s fury turns away.’”
It was 20 years
of course and Rebekah never saw the son again.
That’s what happens when we try to bring it about by our own natural
strength. That’s it. Loved ones, we just mess it all up and we
just twist up our lives and pervert them and that’s what takes place.
Now let’s go on
to Genesis 28 and see how Jacob moved on in Verse 1, “Then Isaac called Jacob
and blessed him, and charged him, ‘You shall not marry one of the Canaanite
women. Arise, go to Paddan-aram to the
house of Bethuel your mother’s father; and take as wife from there one of the
daughters of Laban your mother’s brother.’”
And so Isaac who had really had a kind of favoritism attitude to Esau at
last caught himself and saw that he was about to appoint the wrong son as
leader of the family and he recognized the promise that had been given to
Rebekah, that the youngest would be the leader of the family. And so he had recognized that and he told
Jacob, “Alright, if you’re going to lead the family and take over from me and
I’ve already given you the blessing, then I want you to marry one of your own
people. I don’t want you to be like Esau
and marry a foreigner.” So he told Jacob
to go off and go to his mother’s people.
Then in Verse 3
he repeated the blessing that had been given to Abraham. “God Almighty bless you and make you fruitful
and multiply you that you may become a company of peoples. May he give the blessing of Abraham to you
and to your descendants with you, that you may take possession of the land of
your sojournings which God gave to Abraham!”
And so he gives the whole blessing to Isaac that Abraham his father had
received and that Isaac himself had received, he gives that whole blessing to
Jacob. “Thus Isaac sent Jacob away; and
he went to Paddan-aram to Laban, the son of Bethuel the Aramean, the brother of
Rebekah, Jacob’s and Esau’s mother.”
And then of
course, back with old Esau. “Now Esau
saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take a
wife from there, and that as he blessed him he charged him, ‘You shall not
marry one of the Canaanite women,’ and that Jacob had obeyed his father and his
mother and gone to Paddan-aram.” And old
Esau thinks, “Well, I better try to please my parents so I’m going to take one
of my relatives as a wife.” “So when
Esau saw that the Canaanite women did not please Isaac his father, Esau went to
Ishmael.” He was the worse relative he
could choose of course. The poor guy just had not much spiritual discernment of
his covenant. “Esau went to Ishmael,”
not Ishmael because Ishmael had died 14 years before but there as always it
stands for the family of Ishmael.
Ishmael was the son that was rejected by God, the son that came by Hagar
the maid. “Esau went to Ishmael and took
to wife, besides the wives he had, Mahalath the daughter of Ishmael Abraham’s
son, the sister of Nebaioth.” And so
Esau again kind of compounded his own distance from his parents.
Now then we come,
loved ones, to this amazing experience, you know, that we talk about, Jacob’s
ladder. In Verse 10, “Jacob left
Beer-sheba, and went toward Haran. And
he came to a certain place, and stayed there that night, because the sun had
set. Taking one of the stones of the
place, he put it under his head and lay down in that place to sleep. And he dreamed that there was a ladder set up
on the earth, and the top of it reached to heaven; and behold, the angels of
God were ascending and descending on it!”
Now what’s the
meaning of Jacob’s ladder? Well you know
the angels were going up to God and taking Jacob’s prayers up to God and
bringing down to Jacob the strength and the answers that he needed. And so Jacob’s ladder stands for God’s
providence -- the fact that he is vitally interested in every practical detail
of your life and of mine and that he is dealing with you day-by-day every
moment. And that’s why it’s a ladder
that is continual traffic up and down.
And I don’t know what you have thought of this whole business of angels,
but loved ones, there are angels. We
actually kind of miss it a bit with the wings and all that kind of stuff. There really isn’t that in scripture. I mean may have wings but angels are
“angelos.” It’s a Greek word and it means a messenger really. And “angelos” are in fact messengers from God
and they are spirit beings that people, the whole universe – it’s interesting
there is a book that I’ll tell you of but I’m afraid it’s out of print at the
moment until we start reprinting it in our press. It’s The Dawn of World Redemption by Erich
Sauer.
He points out
that often in the Bible God talks about angels and in fact, the stars and the
heavenly host all in the same kind of framework. And he gives several references to that. It’s Psalms 148:1-3, and there are many of
these references in scripture but this is just one of them. Psalms 148:1-3, “Praise the LORD! Praise the LORD from the heavens, praise him
in the heights! Praise him, all his
angels; praise him, all his host! Praise
him, sun and moon; praise him, all you shining stars! Praise him, you highest heavens, and you
waters above the heavens!” And Sauer
points out the word for host in the stars is the same as the host of angels and
there are several references to the morning stars singing together and all the
angels singing praise to God. He says,
“Why, why would God fill the earth with so much life and yet have vast millions
of miles throughout the universe filled with dead planets and dead stars.” He says it’s very unlike God to do that kind
of thing and he points out that there is a strange connection between all the
host of the stars and the host of angels that fill the universe. And he says it’s worth thinking about, that
the angels in some way surround and fill the whole universe and in some ways
the morning stars singing together are really the angels among the morning
stars that sing praise to God and that the angels are spiritual beings that
fill the universe.
Now here’s an
interesting thing, who do they exist for?
Well maybe you’d look at Hebrews 1:14.
You remember God is talking about the angels in Verse 13, “But to what
angel has he ever said, ‘Sit at my right hand till I make thy enemies a stool
for thy feet?’” Pointing out that he
said that to Jesus and then in Verse 14, “Are they [the angels] not all
ministering spirits sent forth to serve, for the sake of those who are to
obtain salvation?” The angels are
servants of the redeemed. The angels are
servants of us. The angels are spirit
beings that God has given to serve us and there is a real place in which we
can, in Jesus’ name, command angels to carryout God’s will in other people’s
lives and ministry.
I don’t know if
you’ve ever taken that very seriously but it does seem the more you go into
scripture that the angels are real spirit beings that actually serve us and in
many ways protect us. We used to tell
the children they have a guardian angel and all that stuff. We used to think, “Oh yeah, the tooth fairy
was almost on the same level as that,” but loved ones, I think we’re missing
something. I think as you go through
scripture and if you look at angels in a concordance you find that they’re very
real spirit beings that actually are here to help those of us who are in Jesus
and there is a sense in which they can do things that you and I cannot do. And it just goes on, Sauer has a whole list
of things that the angels do.
1 Corinthians
4:9, they are actually watching us and they are able to see us. 1 Corinthians 4:9, “For I think that God has
exhibited us apostles as last of all, like men sentenced to death; because we
have become a spectacle to the world, to angels and to men.” The angels, unlike those who are now dead in
Jesus or alive in him, they are able obviously, to watch the earth and to watch
over us and to see what we are doing.
The angels are able to observe what we do and they’re able to do
something else. Maybe you could look back at Hebrews 2:2, “For if the message
declared by angels was valid and every transgression or disobedience received a
just retribution.” If the message
declared by angels, they are messengers from the king -- they bring messages
from the king and they can come up and down Jacob’s ladder and give us insights
and give us revelation -- not only the Holy Spirit but the angels themselves.
And then there
are incredible verses if you have ever come across them, in Daniel 10:13 and 20
where you begin to find that Angels can actually fight on behalf of God and are
involved in fighting on our behalf against the powers that would deceive
us. This is one of those incredible
verses, you know, that we only glimpse a little of the truth of, Daniel 10:13,
“The prince of the kingdom of Persia withstood me twenty-one days.” It’s one of those deep verses where God is
using Daniel to point out to us that there are princes or principalities and
powers over different kingdoms. “The
prince of the kingdom of Persia,” in other words Satan has his principalities
and powers over different nations.
“The prince of
the kingdom of Persia withstood me twenty-one days; but Michael, one of the
chief princes,” one of the angels, “Came to help me, so I left him there with
the prince of the kingdom of Persia.” So
it’s incredible that obviously Michael the archangel is able to oppose the
satanic prince of Persia. You come upon
it again a few verses down in Verse 20, “Then he said, ‘Do you know why I have
come to you? But now I will return to
fight against the prince of Persia; and when I am through with him, lo, the
prince of Greece will come.’”
Don’t you think
that there are things that happen in our society that are so filled with power,
evil power, and force and deception, that you’re convinced they come from other
than just human beings. This is what scripture
says, that there are great principalities and powers in the satanic world that
bring about all kinds of powerful movements in the economic world, in the
commercial world, in our domestic world.
Loved ones, I think there are times when you fall out with your loved
one at home and you just don’t know why you’ve fallen out. You can’t even remember what you’re
disagreeing about. Or, the other person
gets furiously worked up about something and there’s no justification for it at
all. It does seem vital that we begin to
see that we’re not fighting against flesh and blood and that we stop this
business of going at each other like hammer and tongs and we just quietly back
off the whole thing and go into a room, and get down on our knees and in Jesus’
name rebuke the spirit of Satan and command the angels that are looking after
us to move against these spirit beings and just having done all to stand.
Loved ones,
there’s a place for that. Instead of
that, we just start yacking away at each other and before you know it we just
could see each other miles away we’re just so utterly fed up with each other. Or, when you get overwhelmed by some worrying
anxiety and it niggles, and niggles, and niggles at you and you look at the
thing and you think, “This is dumb, yesterday this didn’t bother me at
all.” And that’s what you do, you look at
yourself and say, “Wait a minute, is this normal for me? Is this normal? Do I usually get worked up about this?” Then you realize that there are spirit beings
of Satan’s that move in upon your mind and inject all kinds of thoughts and
feelings inside you that you have the power in Jesus’ name to resist simply
because “he that is within you is greater than he that is without.”
But loved ones,
there is a place for that and I sympathize with anybody here that says, “Oh,
this is spooky, brother. What I do is just the power of powerful
thinking.” Loved ones, it’s not power of
positive thinking that you need. It’s
not a mind game that you’re involved in, it is actual spirit beings and there
are angels by your side who are watching over you and who will protect you if
you will speak to the Holy Spirit or command the angels. You can do it. So you can see that they do various things
and there are more, loved ones. Sauer
has a whole list of them but I won’t go on I’ll just mention those to you. But that’s something of what this ladder,
this Jacob’s ladder means, that there are all kinds of spirit beings that go up
and down.
There used to be,
I don’t know if you remember it, but in the midst of our happy hippie days, we
had you remember, several magazines we put out and there was one that came out
of California with just an amazing picture.
On the bottom half of the picture it was a quiet kind of country scene
with a nice church and a steeple, and the cows crazing and all that kind of
thing and then on the top half of the picture was the heavenly world and all
the angels fighting the power of Satan above that quiet scene. It was just a
very vivid way of expressing that it all looks kind of ordinary down here but
just above us there is a tremendous battle going on between the angels of Satan
and the angels of God and that is often what we’re feeling the effect of in our
ordinary lives.
And I would
encourage you not to just say, “Oh it’s just illogical what that person is
saying.” No, see that the loved one is
logical but Satan is working and what you’ve to do is not fight against flesh
and blood but fight against the principalities and powers by faith in Jesus’
name.
Now, there is an
interesting verse that indicates a little more about Jacob’s ladder. It is
something that Jesus said in John 1:51, and it’s a promise to us in our day
because we’re not living back in Jacob’s day.
John 1:51, “And he said to him, ‘Truly, truly, I say to you, you will
see heaven opened, and the angels of God ascending and descending upon the Son
of man.’” It’s interesting you know.
It’s as if Jesus has become the ladder and the angels of God will ascend and
descend upon Jesus. And it’s always of
course, Jesus that is the intermediary between us and God. It’s always when you’re in his presence that
the angels come up and down to you and bring what you need.
Let’s go on just
a little then to Genesis 28:13, “And behold, the Lord stood above it and said,
‘I am the Lord, the God of Abraham your father and the God of Isaac; the land
on which you lie I will give to you and to your descendants; and your
descendants shall be like the dust of the earth, and you shall spread abroad to
the west and to the east and to the north and to the south; and by you and your
descendants shall all the families of the earth bless themselves.’” And God repeated to Jacob to encourage him
personally the promise that he had given to Abraham to assure Jacob he was the
leader of the nation, “Behold, I am with you and will keep you wherever you go,”
he added this because he hadn’t said this to Abraham, “Behold, I am with you
and will keep you wherever you go, and will bring you back to this land; for I
will not leave you until I have done that of which I have spoken to you.’ Then Jacob awoke from his sleep and said,
‘Surely the Lord is in this place; and I did not know it.’ And he was afraid, and said, ‘How awesome is
this place! This is none other than the
house of God, and this is the gate of heaven.’”
You need to wait
on God. You need to wait on God. You do.
You need to have the gate of heaven moments or you’ll dry up. You will.
Loved ones, you have to. You have
to have times, really you have to have them several times a week, when you do
get through to God and you know what I mean.
As opposed to those prayer times when you say your prayers and you have
the children to be got ready. Or, you have to get out to school, or you have to
get out to work and you haven’t got through to God but you’ve said your prayers
and now you’ve got to get on with the rest of the day. If you go on with just those times you’ll dry
up. You will. You’ll just die and the
life in Jesus will become so boring and so wearing that you’ll eventually have
to give it up or just become hypocritical.
You have to have
the gate of heaven times. You have to
have Jacob’s ladder times when you get down before the Lord and you say, “Lord,
I’m staying here until I touch you, until I touch your heart, until I know
Jesus that you’re here before me and I feel the warmth of your heart in mine
and I feel you speaking to me.” Loved
ones, it’s essential. I would say it’s
God’s will for us every day but if you don’t have it several times a week, the going gets very heavy. The heart of our life in God is having those
times, having those Jacob’s ladder times.
Now, I agree with
you if you say, “Well, sometimes, Pastor, I’ve had them without much
effort.” Well, I know that sometimes God
in his grace has given you those times but, loved ones, if you don’t definitely
seek them, if you don’t definitely get before God and with the attitude that
Jacob eventually got, [“I will not let you go unless you bless me.”] unless you
get before him and say, “Lord, I’m staying here one hour, two hours, three
hours, however long it takes I’m staying here to get through to you and to
touch you.” There comes a time, you
know it fine well, when your praying ceases and the word of God begins to come
to you and the Lord begins to make his will known to you. You know all of us
could contradict you but you would still say, “No, I touched God I know I
did. I knew I heard his voice.” And it’s those moments that give us strength
and give us guidance for the rest of our lives.
Those moments of
revelation are vital and I don’t know how you get them. We all come into them in different ways, but
all I can see is time is pretty important for it. It seems to me if you don’t give time – God
is just not on a hair trigger like that -- he won’t just pop in and pop
out. He is the king, you are the
servant. You’re not the king. He’s the king. He’s the Lord of glory, he’s the Creator of
the universe, and he’s the great God of gods.
He’s the one that needs to be waited upon and I would encourage you to
see where that comes from. That comes
from the kind of thing we saw in the movie, “A Man for all Seasons.” You remember the way Thomas More came to see
the king and there were all those people outside waiting to see the king
because in the old days that was it. You
waited and you could wait for weeks before you saw the king. You waited upon the king. It was his pleasure that you waited on.
Now, it’s that
you know. I think if you and I continue
to treat God as if he’s a kind of 20th Century guy or kind of 20th Century
friend who we just send an electronic signal of some kind and he’ll come. No, he is the Lord of Glory, loved ones, and
he has every right to require us to wait upon him. Plus, I would point out to you that we’re
involved with each other all day long and it takes a while for our mind and our
thoughts to run down and that communication system to run out of steam before
we can really get through with our hearts and our spirits to God. So, it does take time for the changeover. I
think the tragedy is many of us don’t get into our spirits at all, we just
engage in some kind of thought exchange or reflex reaction of our own responses
and that’s all we’re experiencing.
We just think a
few thoughts out to God and we say, “Oh well, we’ve said our prayers.” But do
you see it’s beyond thought? Praying
beyond thought. It’s the communion of
spirit with spirit. Have you a friend
that you can sit with and you don’t need to say anything? You know how good that is? You know you’re just at rest with each other,
you’re just at peace with each other.
You don’t need to say anything, you’re just at ease with each
other. It’s just beautiful. In fact, you can sit there and you’re kind of
getting strength from each other even though you’re not saying a thing. Now, that’s beginning to touch the spirit
world. That’s what spirit prayer is
about.
It’s a sense of
oneness with God -- a sense that he’s right there present with you and a sense
that he’s beginning to feed you his thoughts.
Now you see, I think our tragedy is our thoughts are so active, and so
filled, and so pouring out that we don’t hear anything from God at all and
that’s why – I’m not fighting you too much though John Wesley would fight you
on this stuff, “God speak to me. Okay,
turn to page 40.” A word from the Lord,
that’s what we call it, a word from the Lord.
Now, I know at
times God in his goodness and graciousness because he can’t get us to wait upon
him, he’ll sometimes give us a word like that but that’s a wild system by just
trying to pick a verse out of the Bible and that’s the word of the Lord to you. You get one of those terrible begot passages
and you just decide, “Well, I won’t bother with that one I’ll try again.” Well, that’s not prayer, that’s not God
coming through to you. God coming
through to you is you in a spirit of quietness before him, really quiet, so
that you begin to sense his heart beat and he begins to act.
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