How Do You Know You’re Born Again?
Sermon Transcript
by Rev. Ernest O’Neill
Imagine that you
had some deadly disease and the doctor came to you and told you that if you
took these pink pills it would cure you -- but they were the only cure for the
disease. You went home and you took the
pills and yet, the disease continued to get worse. You came back to the doctor and said, “I took
those pills and yet, it doesn’t seem to be taking with me. It’s having no effect. I’m just getting
weaker and weaker!” Then he said to you,
“Now, are you sure you took those pills?
Are you sure you took them? They
were pink, you remember, did you take those?
I mean, you didn’t have any red pills in the medicine cabinet, too --
and maybe you took them by mistake?”
You know what you
would hope. You would hope, “Well, maybe
I DID take the wrong ones.” You would
hope that when you went home, you’d found you HAD taken the wrong pills -- because
that gave you some reason to believe the pink pills would work with you the way
they worked with others. I think most of
us are in that situation, “I’d far rather discover that I hadn’t taken the
right antidote than that I’d taken this antidote and it hadn’t worked for me.” That’s why I thought it would be good to talk
about this “new birth” thing -- because I think there are a lot of us very
“thinking people” who hear about the new birth, and hear about how it changes
everything, and how it makes sense out of life, and how it makes life
satisfying, and how it makes life successful.
A lot of us think we’ve tried it and it doesn’t seem to have taken with
us.
Loved ones, all
I’m anxious is that you really have tried it.
That you will really have tried the new birth and not some of the
counterfeits that you get today. You
remember last Sunday morning, we talked about how many people think they’re
born again when they’ve adopted a new set of values, a kind of “Christian set
of values”, or they’ve changed their way of thinking, or they’ve adopted a new
set of ethical standards in their life.
They say, “I’ve been born again.”
All they mean is, “My mind has come into some enlightenment. I’m seeing some things clearer than I did
before.” That’s what they mean.
A new birth is
not just that. The tragedy is that many
of us have come into that after we’ve been struggling with alcoholism, or with
immorality in our own life or with some drug addiction. So often, that change
in our way of thinking is connected with a real freedom of some kind that we’ve
come into in our own lives. Often we put
the two together and say, “Ah, I must have been born again because I’m thinking
differently. I’m thinking now the way
all those Christians think, and I have come free of this drug addiction and so
I’m born again.” Well, not
necessarily.
Many of us can
have changed our way of thinking and adopted a new set of values and even come
into new friends. Many of us have joined
some church and we feel, “Ah, I’ve been born again because I’ve changed all my
friends. I’ve changed my whole social
circle.” In fact, all that’s taken place
is we’ve become groupies, religious groupies -- but really, a new birth has not
taken place inside us. You remember I
suggested last day that one of the ways you can determine if you’re born again
or not is, do you suffer the same dreadful plague that everybody suffers in our
day -- or do you not? That dreadful
plague is this terrible sense of lack of self-worth that so many people in our
society have, a dreadful feeling that they’re not worth anything, a dreadful
lack of self-esteem, a dreadful lack of any value to their own lives. It seems that almost everybody you talk to,
at least in western civilization, is suffering that agony inside in their own
hearts. Loved ones, you can’t be born
again and feel that. That’s a
contradiction. The new birth, whatever
it is, takes care of all that.
If you’re sitting
here this morning saying, “Boy, well that’s what I feel. I feel, ah, what am
I? I’m nothing. I’m nothing.
I have no sense of value. I have
no sense of self-esteem. I have no sense
of self-worth. That’s me. I feel I mean nothing to anybody. And in fact, my life is kind of empty and
pointless. I’m going here to the
university. I chose a subject because
you have to choose a subject. I chose a
major because you have to choose a major.
Everybody says you do these things.
That’s why I’m doing them. But
really, I don’t know where my life is going.
This recession has just delivered me for the moment because now I can
concentrate on making money -- at least I have to make money to keep
alive. But really, in my own heart, I
don’t know why I’m here. I don’t know
what I’m doing here. I just bounce from
one position to another and that’s the way my life has been going for
years. It seems every time I bounce from
one occupation to another, from one job to another, I felt less and less value
to myself or to anybody else.”
Now loved ones,
if you feel like that -- and thousands of us do in these days -- see that you
haven’t been born again: “Whoopee, you’ve taken the red pill -- so there’s hope! There’s a chance that you can take the pink
pill.” There’s a chance that you can be
delivered from that because, you remember what we’ve shared, that when you feel
like that, you feel that way because you feel you’re “a nothing”. You feel you’re unimportant, You feel that way because you’ve been
preoccupied with pleasing everybody else from the moment you decided to please
your mom, the moment you decided to please your dad by going into a certain
job, the moment you began to try to please the peers in your high school by
getting a letter on the football team right through to the time you began to
please your wife, or please your husband by cooking the right food. You’ve been pleasing, pleasing, pleasing
people, people, people. You’ve been
concentrating on doing what this old society of ours tells you you should do.
You’ve been trying to treat it as if it were god and therefore have never paid
any attention to God, himself.
What we said last
Sunday was, the new birth is you, saying, “Stop! I’m going to stop this game I’m playing. What does it matter whether I please all the
bosses? What does it matter whether I
please all the parents? What does it
matter whether I please all the parents, or all the peers? If I’m here and there’s no reason to my life,
what’s the point of it all?” And then
you turn around to God, the Creator, and see that he has made you absolutely
unique! He has put you here to do
something in his world that only you can do.
And you say, “God, I noticed I am different. I AM different and I’ve often thought I was
different. Even as I sit and crouch like
this, I keep thinking, ‘But I am different.
I think differently from them. I
know they may be better than me, they may be cleverer than me, they may be
richer than me, they may look better than I do but I know I’m different from
them. I know I’m different than
everybody else in this room.’” It’s
amazing you can say that. It’s amazing.
There isn’t one
of us here, there isn’t one little person, not one of us little souls, but can
say that this morning. It’s a miracle.
You can say, “That guy can be up there and he can look okay, and the guy
sitting beside me can look okay, and the girl down the row, but I am different
from them. I’m different from everybody
in this room.” And the new birth is
turning around to your Maker and saying, “God, you have made me different, I can just assume you made me different and
knew you made me different. You have put me here different from everybody else
to do something that none of the rest can.
So dear God, will you start telling me what I’m supposed to be doing
here? Tell me why I’m here. Tell me what you want me to do with my life
because I am tired and worn out trying to please everybody else and get a sense
of value from everybody else’s approval.
God I need you to tell me why you’ve put me here.”
Loved ones, what
we’ve said was, your Creator DID make you different from all the rest of us
here. He made you different for one purpose
and that purpose you’ve to fulfill -- none of the rest of us can. If you don’t do it, that bit will be forever
missing in this universe. Your God is
able to let you know -- he can get through to you.
Now you say, “I
don’t know how he’ll get through to me.
Will he speak out loud? Will he
speak through an amplifying system? Will
he speak through some other person?”
Loved one, he’ll speak deep down in your conscience. It’s just you’re so used to ignoring that,
that you can’t imagine he’ll speak. He
has a person called his Spirit, it’s the real him. He is able to speak to you deep, deep down to
the part of you that has died -- because,
there is a part of you that has died.
There’s a little bit of you, yourself, that died years ago and has been
buried under layers and layers of trying to please other people. God’s own Spirit is able to speak to that
part of you and begin to make you alive again inside. That’s it.
I’ve quoted this
poem before [Yonder See the Morning] written by an English poet, A.E. Housman,
who taught Greek in Oxford at Cambridge. I think it’s so good because it says
what many of us feel:
“Yonder see the
morning blink:
The sun is up, and up must I,
To wash and dress
and eat and drink
And look at
things and talk and think
And work, and God knows why.
Oh often have I
washed and dressed
And what's to show for all my pain?
Let me lie abed
and rest:
Ten thousand
times I've done my best
And all's to do
again.”
If you’ve ever
felt like that, loved ones, there’s a dear God who has made you, who is able to
tell you why he put you here. He’s able
to bring that part of you that has died alive again inside. That’s what the new birth is. It’s you coming alive inside. It’s the real you that’s buried underneath
all the people-pleasing, and the principle-practicing, and the regulation and
rule-obeying-self that has been created.
It’s YOU deep down inside coming alive.
Now how do you
know? How do you know you have come
alive? How can you know that you are
born again? It’s interesting, there’s a
piece in this Bible that says it. A man
called Paul was writing to people who lived in Rome and he said this [Romans
8:16], “The Spirit himself” -- that is the Spirit of God, God’s own eye, God
himself, his own little self, the very heart of God, the Spirit himself --
“will bear witness with your spirit” --
with your little eye, the little self that is in deep down inside you, the real
you. The Spirit himself, the Spirit of
God, will bear witness with your spirit that you’re a child of God. That’s how you’ll know. That’s how you’ll know.
In other words,
if you ask God to put his Spirit into you this morning and to make you start
living again inside and being fresh again, and beginning to see things new
again, and beginning to come alive inside, and be you and not what everybody
else wants you to be, but be you, yourself, as you really are, you’ll have a
sense of another person being inside you.
That’s what it means, the Spirit himself will bear witness with
you.
You’ll have a
sense of another Spirit being inside you.
You’ll sense you’re not living by your own judgment any longer. You’ll sense it’s not just YOU talking to
yourself. It’s not just you and yourself
inside alone in your own head. You’ll
sense there’s another person inside you who is giving you directions and you’ll
begin to sense that there is another person, the Spirit of God inside, who is
beginning to lead you. That’s what this
Bible says. It says, “Those who are led
by the Spirit of God are Sons of God.”
You then begin to sense you’re not just doing things by what you think
is right or what you think is best.
You’ll begin to
get up in the morning and sense another little impression inside you that is
saying, “Now, why not do this today?”
And it’s interesting, as you respond to that and do what this Spirit
inside you tells you, you’ll begin to hear him more and more loudly in your own
mind -- sometimes through your thoughts, sometimes through your own spirit,
sometimes through your conscience, sometimes even through something that you
read -- but you’ll begin to be delivered from that prison of introspection in
which you’ve been encased in so many years.
The Spirit himself will bear witness with you. You’ll find you’re no longer being dominated
by rules and regulations. I don’t know
if you’ve ever felt that.
Sometimes I think
we’re the dumbest people alive. I don’t
know that I’m for abortion any more than anybody else is, and I don’t know that
I’m for any of the other things any more than the rest of you are, but do you
not feel sometimes we’re all doing the same thing because we’re all supposed to
do the same thing? I mean, the things
themselves are good but we are not alive inside. We’re just a bundle of little
principle-practicing, rule-obeying, regulation-observing animals. When the Spirit of God comes inside you,
suddenly you break into glorious individualism.
You begin to sense that you’re doing things because your God actually
wants you to do them. The Spirit himself bears witness with you. He gives you a sense that you’re doing these
things because God wants you to do them.
It’s not because some preacher has told us to do them. It’s not because we’ve read some book and we
think it’s good for us to do them. It’s
not because we’ve read some self-help book and we think it’ll be good for our
psychological makeup or emotional experience, or good for our marriage, or good
for our church or good for our job.
We’ll do it because we feel GOD wants us to do it -- it’s a glorious
feeling. He might not want anybody else
in the world to do it -- but he wants us to do it. Suddenly you’ll begin to sense that there is
Someone inside you who is giving you individual directions. That’s part of what the witness of God’s
Spirit is, loved ones.
Another part of
the witness of God’s Spirit is that he bears what the Bible calls “fruit”. There’s a verse in Galatians (5:22) which
reads like this, “The fruit of the Spirit is love, joy, peace, long suffering,
gentleness, goodness, faith, meekness, temperance.” You’ll begin to see that there’s something
like a stream of fresh water coming up from inside you. I don’t know how many of you have felt, “There’s
a stream of poison coming up from inside me.”
I don’t know how many of you have felt, “There’s a huge monstrous
self-inside me that I can’t keep down or control?” But loved ones, when you’re born of God
there’s a new Spirit of love that begins to come up from inside you. You begin to get up in the morning and feel
joy. You begin to find yourself in
difficult situations at work, or in the class which are chaos and conflicting
and yet, a peace rises up from inside you.
It’s no longer,
“Let me get to the first counselor,” or, “Let me get to my friend,” or, “Let me
get to a tranquilizer. Let me get
something that will steady me and steady my nerves” -- but instead, you find
there’s a peace that begins to well up from inside that God’s own Spirit is
creating inside you. That’s another mark
of a person who is born of God. There’s
a verse in Romans 5:5 that says that, “We experience the love of God that is
shed abroad in our hearts through the Holy Spirit.” A person who is born again, who is changed by
God’s Spirit coming into them, begins to sense an incomprehensible love for
other people coming out from inside their hearts -- really.
It’s not that
love that just loves because you’re hoping they’ll love you back. It’s not that love that loves just because
you’re supposed to love, but it’s a love that is patient and kind, that is
gentle, that is not arrogant or rude.
It’s a love that is not irritable or resentful, or a love that does not
insist on its own way. You begin to
sense a love coming from inside your heart that actually wants to put the other
people first because you’ll have a clear sense yourself that your Father is
looking after you, and you can afford to live for other people and not for
yourself.
So the Spirit
that comes inside you makes you aware that there’s another person inside
you. Have you ever tried being
yourself? Have you? It’s the most disgusting disappointing
experiment that you ever carry out. You
know how you get -- you feel, “Yeah, you’re right. You’re right, I’m just a little animal doing
what everybody else tells me. You’re
right, I’m trying to please my parents here. I’m trying to please my peers
here. I’m trying to please the professor here and trying to please my friends
here. You’re right. I ought to be myself. I’m just going to be myself and let it all
hang out.” And the great ugly creature
starts hanging out. It’s terrible! Nobody can stand you. Eventually, you can’t stand yourself and you
call the whole experiment off.
Now the truth is,
that’s NOT your real self. That’s the
miserable selfish monstrosity that has become you since you were born. But the new self that is born again is a
completely new being. And loved ones,
you find your own spirit bears witness, your own spirit begins to give you a
sense that your God really does know you.
That’s it. You begin to sense,
“He knows me.” You hear me saying it --
and I think you love me -- and so you believe me, but that’s different from you
sensing inside, “My God DOES know me.”
You walk under those stars at night and you look up, and you have a
sense inside your own breast that says, “God knows me. My Creator knows who I am. He knows me.”
You begin to feel you KNOW. You
can tell the world, “He knows me. My
Maker knows me.”
That’s part of
it. You begin to sense that your Maker
does know you. He knows Ronald Regan. He
knows Leonid Brezhnev -- but amazing of all things, he knows YOU and he knows
your name. You begin to sense you know
what to do with your life and he’s beginning to tell you what to do. Your own spirit bears witness that you are an
individual here on earth with a special thing to do that none of the rest have
to do.
Do you know loved
ones, that it doesn’t matter if you spend your whole life washing floors? Do you know that everyone of us here who has
come into any kind of satisfaction in our own lives would say the same
thing. We’d say, “Actually, it doesn’t
matter what you do? It doesn’t much
matter what you do?” Most jobs get down
to doing the job, finally -- however interesting the job might be -- it finally
gets down to you have to do the job day after day and be faithful. The truth is it doesn’t matter too much what
you do. The fact is, God may want you to
wash floors -- but if he wants you to wash floors, that will fulfill you
completely and absolutely, and that’s the only thing that matters, and it will
prepare you for the job he has for you when the universe becomes ours. So,
there’s a sense in your own spirit, your own spirit bears witness, “Yeah, I
don’t care what my parents think of me.
I don’t care what my peers think of me.
I don’t care how I look like to other people. I don’t care how important the job seems to
be that I have, my God has given me this.
He knows that I know, and I know that he knows that I’m doing this
because he put me here to do it.”
Boy, loved ones,
no money pays you for that. Nothing
makes up for that feeling that you’re doing what your Maker put you here to do
and he’s the only one whose opinion really counts. You get a greater sense of that. The spirit too bears witness to Jesus and
you’re place in Jesus. You know, a lot
of us have real trouble. We say, “Oh, I
know what you say. I know what you say but I can’t feel I’m forgiven. I can’t feel God’s forgiveness. Yeah, I know he’s forgiven me and I know
Jesus died for me. I know all that -- but
I don’t feel it. I don’t feel it.” Well, when you’re born of God you have no
trouble with that.
The Spirit bears
witness to the fact that you were crucified with Christ, that your old miserable self was destroyed
with him, and that you’ve been made new, and that God has made him to be sin
who knew no sin so that you could be freed from yourself, and that he is no
longer counting your trespasses against you, and does not reward you according
to your iniquities but he has forgiven you, and you are his own child, and he
is your Father, and he has forgiven all your sins. Loved ones, the Spirit bears witness to
that. A person who is born of God has no
trouble trying to feel that they’re forgiven of God. They KNOW they’re forgiven. They know that their God loves them and has
forgiven them and regards them as his own dear child.
Maybe one of the
clearest indications that you’re born of God is one that’s put it like this in
John, “Hereby know we that we are the children of God by the spirit of obedience
that he has given us.” That’s it.
You find that,
“Whosoever is born of God does not commit sin”. (1 John 3:9) That is, when you allow God’s Spirit to come
into you, you find that the laws and the commandments don’t describe what you
“ought to do”, they describe “you”. You
find that anyone who has allowed his old self to be destroyed with Jesus and
has allowed God’s Spirit to come into him, he doesn’t have any other gods
except God. He doesn’t commit
adultery. He doesn’t steal. He doesn’t bear false witness. He doesn’t take the name of the Lord his God
in vain. He doesn’t have trouble with
resentment, and anger, and envy and jealousy.
He finds that it’s more natural to do what his Father wants him to
do. The reason is that the Spirit of his
Father’s Son has come into him and he finds he wants to please him.
He’s like a
little boy who has a dear Father that he loves with all his heart. It’s not hard to please that Father. He WANTS to please him. You think back to teachers that you
respected. Think back to teachers or
coaches that you looked up to. Did you
have to beat yourself to bits to obey them?
You know you didn’t! You know you
almost lived day-after-day to do something that would please them. You wanted to impress them. You wanted them to think that you were good
and that you were doing what they wanted you to do. It’s the same when God’s own Spirit comes
into you -- you find that it’s natural not to sin.
Now I know that’s
bad talk in our day. Our society tells
us continually, “Oh, everybody, every good red-blooded American gets angry once
a week -- you must! Every good
red-blooded American beats his wife at least once a month. Everybody who is real, and healthy and normal
expresses their anger and is human -- good human beings.” Really, the Bible says, “good carnal beings”
--because so often our psychology studies fallen man and describes what fallen
man is like. Fallen man is pretty
retched. But real psychology studies the
one Man who lived as we were all meant to live, the man called Jesus. He’s the man that lived a truly human
life. When we’re most like him we’re
most human. That’s why this dear Bible
says, “Look, if you’re born of God, you don’t commit sin. Anybody born of God doesn’t commit sin. He
can’t sin because God’s nature abides in him.”
Of course, it doesn’t really mean he can’t sin. You CAN if you want to, but he finds that
he’s acting against his nature if he does.
You know the way
before you’re born of God, it’s easy to lose your temper. I mean, you don’t have to concentrate too
much. You don’t have to do a couple of
courses at the university on “Temper-Losing” in order to, “I must try today to
lose my temper. Let me
concentrate.” It’s natural to lose your
temper, it seems. It’s just natural to
get angry. It’s natural to get
irritable. It’s natural to get resentful
and critical of other people. Well, do
you see when God’s nature comes into you when you’re born of God, it’s natural
to do what Jesus does. It’s natural to
be like him.
So whosoever is
born of God does not commit sin -- commit sin in a sense of making a mistake?
Oh no, you make mistakes. You’ll make
all kinds of errors because you can’t be saved from that. Your mind is still a human mind and you’ll
make all kinds of mistakes and errors.
You’ll at times do things even that you didn’t know were wrong. You’ll do them and suddenly, you’ll find out
it’s wrong, and you’ll feel, “Oh, I shouldn’t have done that.” But what it means is, whosoever is born of
God does not commit sin. “Sin” in the
sense in which it’s described in James 2, “Anybody who knows what is right to
do and fails to do it, for him it is sin.”
That’s it --not a high philosophical definition of sin about avoiding
the things that you don’t know. You
can’t do that. You can’t be as perfect
as God himself -- but sin in the sense of avoiding the things that you know are
wrong. You know those are the things
that drive us crazy, aren’t they? I
mean, you’re not concerned with all the little fine mistakes you make over
things that you don’t know anything about.
That doesn’t bring guilt to you.
What brings guilt is those wretched things in our lives that we know are
wrong, and we try to overcome and we cannot stop them. That’s what drives you crazy.
Now anybody born
of God doesn’t commit sin in that he finds it natural to avoid those
things. If you say to me, “Oh, does that
mean if I have ever sinned that I’m not born of God?” The Bible says if we do sin we have an
advocate with the Father, Jesus Christ the righteous. So obviously, if you trip, you immediately go
to God and you say, “Lord, I’m sorry I didn’t mean that.” And he says, “Son, I know you didn’t mean it. I know you didn’t mean it.” There’s that immediate sense.
Whereas, have you
not felt at times that there might not be that sense -- that you go to God and
you say, “Lord, I didn’t mean it. I
didn’t mean it.” And he’d say, “Really? Did you not?”
And we wouldn’t be too sure. Now,
when you’re born of God, when God puts his Spirit inside you, you find it’s
natural to obey. It’s natural to obey
where it used to be natural to disobey.
That’s one of the clearest signs that you’re a child of God, loved ones.
I’d push you on
it yourself -- those of you who have children and those of you who would like
to have children. Isn’t it true we would
really like our children to be like that?
I mean, we’d really like to think that we didn’t have to persuade them
to obey us. We’d really like to think
that they loved us so much that they wanted to be like us. That’s what it is when you’re born of God’s
Spirit. You begin to find it’s natural
to obey him and natural to avoid sin. Then
loved ones, could I just say this, the biggest reason for brothers and sisters
in the university not believing in Christianity is not what you think. Many of us think, “Oh well yes, it’s because
of evolution, you see,” or, “It’s because of intellectual difficulties that
they’re having,” or, “It’s because they really don’t believe in the historical
veracity of the Bible.” It isn’t. It’s because thousands, and thousands of
people say they’re born of God but they don’t live like God. That’s right.
That’s right.
I’ve been on the
campus now for 15 years and I know that’s it.
I guarantee – I assure you, that’s it.
Students of all ages are skeptical of Christianity, not primarily
because of intellectual difficulties, but because those who say they’re born of
God don’t live like people who are born of God.
Now if you sense this morning that some of these things speak to you,
don’t cover up the symptoms. Don’t! Don’t argue about them, don’t rationalize,
don’t battle with them. That’s like
having cancer and trying to pretend you haven’t cancer. That’s why I started, loved ones, with the
illustration about the pink and red pills.
Why not go to the medicine cabinet and get the pink pills? Why not go before God this morning and say,
“God, I thought I was born again and I thought I was your child. But from that description given this morning,
I’m not! So God, I ask you now, will you
show me what things I have to leave off in my life so that you can put the
Spirit of your Son inside me and make me new?
Lord, I want to be myself as you intended me to be. I want to come alive inside. I want to be real and alive with you. Will you show me what I have to put aside so
that your Spirit can come in and make me new?”
And loved ones, God will do it with you as he did it with me.
He’ll be
faithful. He will come into you and
you’ll sense a new spirit inside you, and you’ll be a changed person this
day. That can be for you if you are
really serious about beginning to be a real, alive person and no longer just a
robot.
Let us pray.
Dear God, we
would ask you to show us if there is any unreality in our lives that prevents
you making us what you wanted us to be in the first place. Dear God, if you see any sins in our lives
that we have simply been rationalizing, or pretending weren’t there, will you
convict us now of those sins so that we can deal with those habits that we’ve
got used to, that make us so course that your Spirit cannot dwell within
us. Lord, we’ve felt great emptiness at
times in our lives and a terrible boredom at times with life itself, and we see
that part of it is because we’re managing the whole thing on our own and we
really are boring without you.
So Lord God, will
you reveal to us if there are any sins that we need to put away and stop doing
so that you can bring your Spirit into our lives and make us alive inside. Dear God, if we have done that honestly, and
have resolved never to touch those things again, will you now send the Spirit
of your Son into us, and will you make us alive inside, Holy Spirit, so that we
are able to know God as our own dear Father and to love him, and to love our
friends, and our colleagues the way you dear Father, love us. We ask this for your own satisfaction Father
and for the sake of our own salvation.
Now the grace of
our Lord Jesus, and the love of God, and the fellowship of the Holy Spirit be
with each one of us now and ever more.
Amen.
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