CHAPTER 20--The Chief End of Prayer

"I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son" (John 14:12-13).

"That the Father may be glorified in the Son': It is to this end that Jesus on His throne in glory will do everything we ask in His Name. Every answer to prayer He gives will have this as its object. When there is no prospect of this object being obtained, He will not answer. It follows as a matter of course that with us, as with Jesus, this must be the essential element in our petitions. The glory of the Father must be the aim-the very soul and life-of our prayer.

This was Jesus' goal when He was on earth: "I seek not mine own honor: I seek the honor of Him that sent me." In such words we have the keynote of His life. The first words of His High-Priestly prayer voice it: "Father glorify Thy Son, that Thy Son may glorify Thee. I have glorified Thee on earth: glorify me with Thyself" (John 17:1,4). His reason for asking to be taken up into the glory He had with the Father is a twofold one: He has glorified Him on earth; He will still glorify Him in heaven. All He asks is to be able to glorify the Father more.

As we begin to share Jesus' feeling on this point, ratifying Him by making the Father's glory our chief object in prayer, too, our prayer cannot fail to get an answer. The Beloved Son has said that nothing glorifies the Father more than His doing what we ask. Therefore, Jesus won't miss any opportunity to do what we request. Let us make His aim ours! Let the glory of the Father be the link between our asking and His doing!

Jesus' words come indeed as a sharp two-edged word, dividing the soul and the spirit, and quickly discerning the thoughts and intents of the heart. In His prayers on earth, His intercession in heaven, and His promise of an answer to our prayers, Jesus makes His first object the glory of His Father. Is this our object, too? Or are self-interest and selfwill the strongest motives urging us to pray? A distinct, conscious longing for the glory of the Father must animate our prayers.

The believer does at times desire it. But he doesn't desire it enough. The reason for this failure is that the separation between the spirit of his daily life and the spirit of his hour of prayer is too wide. Desire for the glory of the Father is not something we can arouse and present to our Lord when we prepare ourselves to pray. Only when the whole life in all its parts is given up to God's glory can we really pray to Christ's glory, too. "Do all to the glory of God," and "Ask all to the glory of God." These twin commands are inseparable. Obedience to the former is the secret of grace for the latter. Living for the glory of God is the condition of the prayers that Jesus can answer.

This demand that prayer be to the glory of God is quite right and natural. Only the Lord is glorious. There is no glory but His, and what He allots to His creations. Creation exists to show forth His glory. Everything that doesn't glorify Him is sinful, dark, and dead. It is only in the glorifying of God that creatures can find glory. What the Son of Man did-giving Himself wholly to glorify the Father-is nothing but the simple duty of every redeemed one. He will also receive Christ's reward.

We cannot attain a life with God's glory as our only aim by any effort of our own. It is only in the man Christ Jesus that such a life can be found. Yes, blessed be God! His life is our life. He gave Himself for us. He is now our life. It is essential to discover, confess, and deny the self because it takes God's place. Only the presence and rule of the Lord Jesus in our hearts can cast out all self-glorification, replacing it with His own God-glorifying life and Spirit. It is Jesus, Who longs to glorify the Father in hearing our prayers, Who will teach us to live and to pray to the glory of God.

What power is there that can urge our slothful hearts to yield themselves to our Lord to work this in us? Surely nothing more is needed than a glimpse of how worthy of glory the Father is. Our faith should learn to bow before Him in adoring worship, ascribing to Him alone the Kingdom, the power, and the glory, yielding ourselves to life in His light. Surely we will be stirred to say, "To Him alone be glory." And we will look to our Lord Jesus with new intensity of desire for a life that refuses to recognize anything but the glory of God. When there isn't enough prayer to be answered, the Father is not glorified. It is our duty to live and pray so that our prayer can be answered. For the sake of God's glory, let us learn to pray well.

What a humbling thought it is, that so often there is earnest prayer in which the desire for our own joy or pleasure is far stronger than many desire for God's glory. No wonder there are so many unanswered prayers! Here we have the secret. God cannot be glorified when that glory is not the object of our prayers. Whoever wants to pray the prayer of faith must give himself to live literally so that the Father in all things is glorified in him. This must be his aim; without it there cannot be a prayer of faith.

"How can ye believe," said Jesus, "which receive honor of one another, and seek not the honor that cometh from God only?" (John 5:44). When we seek our own glory among men, we make faith impossible. Only the deep, intense self-sacrifice that gives up its own glory and seeks the glory of God wakens in the soul that spiritual susceptibility to Divine faith. The surrender to God and the expectation that He will show His glory in hearing us are essential. Only he who seeks God's glory will see it in the answer to his prayer.

How do we accomplish this? Let us begin with a confession. The glory of God hasn't really been an all-absorbing passion in our lives and our prayers. How little we have lived in the likeness of the Son and in sympathy with Him for God and His glory alone. Take time to allow the Holy Spirit to reveal how deficient we have been in this. True knowledge and confession of sin are the sure path to deliverance.

And then let us look to Jesus. In death He glorified God; through death He was glorified with Him. It is by dying-being dead to self and living for God-that we can glorify Him. This death to self, this life to the glory of God, is what Jesus gives and lives in each one who can trust Him for it. Let the spirit of our daily lives consist of the decision to live only for the glory of the Father as Christ did, the acceptance of Him with His life and strength working it in us, and the joyful assurance that we can live for the glory of God because Christ lives in us. Jesus helps us to live this way. The Holy Spirit is waiting to make it our experience, if we will only trust and let Him. Don't hold back through unbelief! Confidently do everything for the glory of God! Our obedience will please the Father. The Holy Spirit will seal us within with the consciousness that we are living for God and His glory.

What quiet peace and power will be in our prayers when we know that we are in perfect harmony with Christ, Who promises to do what we ask, "That the Father may be glorified in the Son." With our whole beings consciously yielded to the inspiration of the Word and Spirit, our desires will no longer be ours. They will be His, and their main purpose will be the glory of God. With increasing liberty we will be able in prayer to say, "Father! You know we ask it only for Your glory. Answers to prayer, instead of being mountains we cannot climb, will give us greater confidence that we are heard. And the privilege of prayer will become doubly precious because it brings us into perfect unison with the Beloved Son in the wonderful partnership He proposes: "You ask, and I do, that the father may be glorified in the Son."

Lord, teach us to pray.

Blessed Lord Jesus! Once again I am coming to You. Every lesson you give me convinces me all the more deeply that I don't know hove to pray properly. But every lesson also inspires me with hope that You are going to teach me What prayer should be. O my Lord! I look to You with courage. You are the Great Intercessor. You alone pray and hear prayer for the sole purpose of glorifying the Father. Teach me to pray as You do.

Savior! I want to be nothing, yielding my totally to You. I am giving myself to be crucified with You. Through the Spirit the works of self will be made dead. Let your life and Your love of the Father take Possession of me. A new longing is filling my soul that every day and every hour prayer to the glory of the Father will become everything to me. O my Lord! Please teach me this!

My God and my Father! Accept the desire of Your child who has seen that Your glory is alone worth living for. Show me Your glory. Let it overshadow me and fill my heart! May I dwell in it as Christ did. Tell me what pleases You, fulfill in me Your own good pleasure, so that I may find my glory in seeking the glory of my Father. Amen.

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