THE Conference appealed for the Thousand-a thousand men within the next five years, for all forms of missionary work in China. Taken by representative leaders of American and Continental as well as English Societies, this united action could not but have weight with all sections of the Church at home on either side of the Atlantic.

" We make this appeal," they wrote, " on behalf of three hundred millions of unevangelised heathen ; we make it with the earnestness of our whole hearts, as men overwhelmed with the magnitude and responsibility of the work before us ; we make it with unwavering faith in the power of the risen Saviour to call men into His vineyard, and to open the hearts of those who are His stewards to send out and support them, and we shall not cease to cry mightily to Him that He will do this thing, and that our eyes may see it." ,

To Mr. Taylor, who was Chairman of the Committee appointed to report the outcome, this step was cause for profound thankfulness. It was not all he had hoped for,but it went a long way in that direction. To one who was with him alone just after the opening service, he spoke more freely than he could in public. His sermon had deeply moved the Conference, though what would be the practical result remained to be seen.

" I believe that the Lord would have us appeal for the Thousand," he said earnestly. " I believe that if we asked for them for the C.I.M., He would give them. But," he added with the quietness of a God-subdued spirit, " I believe that He would have all His servants in China share both in the prayer and in the blessing."

Meanwhile, in other scenes and unexpected ways, the hand of God was working. Simultaneously, though independently of each other, four ministers in Melbourne had been much exercised about China's spiritual need and claims. It was the very time, strange to say, when Mr. Taylor was writing the papers afterwards published in his little pamphlet " To Every Creature "-the close of 1889. To each of them came the conviction that Australian Christians ought to be doing something toward the evangelisation of the greatest heathen country in the world, and the heathen country nearest their own shores. Of the four, two were Episcopalians, the Rev. H. B. Macartney and his curate, the Rev. C. H. Parsons ; one was a Presbyterian, the Rev. W. Lockhart Morton, and one a Baptist, the Rev. Alfred Bird. After some weeks, when they discovered that the burden was one they shared in common, the friends met together for prayer, and it was not long before they found that the Lord was calling one of their number to give his own life to the work. His place could be filled at home, but few were thinking of the greater need beyond.

Missions to the New Hebrides and New Guinea, as well as in some parts of India, were receiving the support of Australian Christians at this time, but partly in consequence of racial prejudice against the Chinese in their midst, nothing was being done for the vast and populous land from which they came. Yet it was evident , that these merchants, market-gardeners, and laundry-men, represented a strong, sagacious people, capable of, wonderful response to the redeeming love of Christ. Thus when the curate at Caulfield, near Melbourne, desired to go as a missionary to China, it was necessary to seek a connection with one of the societies in the old country. This led to a correspondence with the Inland Mission ; to the acceptance of Mr. Parsons, and his sailing for Shanghai shortly before the Conference which had brought Mr. Taylor from England, and to the earnest desire on the part of his friends in Victoria that a local Council should be formed, to work in connection with the C.I.M. as did the Councils in Toronto and elsewhere.

Nor was this all-for in the neighbouring island of Tasmania similar results had been arrived at, though in a different way. A young missionary who had gone out from England as an Associate of the Mission was obliged, through failing health, to return to Launceston about the time that Mr. Taylor was writing the above-mentioned papers. There in the home of her mother, Mrs. Henry Reed of Mount Pleasant, and in the church built in her father's memory, of which Mr. George Soltau was then pastor, her influence was telling in a remarkable way. China in all its need was the burden on her heart, and as she spoke of it in meetings, with the love and zeal of one who was following in the footsteps of the Master, many were moved with the same spirit. The result was that gifts began to flow in and offers of service, so that just as Mr. Parsons set out from Melbourne to urge the formation of a branch of the Mission in Victoria, Mr. George Soltau was writing to the same effect, conveying Mrs. Henry Reed's desire as well as `his own that their old friend, Mr. Hudson Taylor, would visit the Colonies and form a Council for carrying on the work.

Before an answer could be received to these invitations, still further developments had taken place. Mr. Alfred Bird, on a visit to Tasmania, had been welcomed under Mrs.. Reed's hospitable roof, and there had met her daughter from China and learned the above circumstances. This was news indeed to carry back to his friends in Melbourne, who heartily endorsed his invitation to Miss Mary Reed and her sister to come over for a campaign of meetings. A missionary from China was a novelty in those days, especially one who had lived in the interior, wearing native dress and working at her own charges. Drawing-rooms, churches, and college halls were thrown open, and the sisters found themselves overwhelmed with work, which resulted in many gifts and candidates for the Mission.

To Mr. Taylor, in the midst of the Conference, all this was full of encouragement. If in China they were being led to ask great things for the Lord's work, He was certainly showing, under the Southern Cross, that He could open up fresh channels of supply. The new headquarters of the Mission also, to which he had been welcomed on landing, encouraged thoughts of development. Commenced as he was leaving China little more than a year previously, these ample premises were completed just in time for his return, and to receive the members of the Mission, eighty of whom gathered for the Conference and for the C.I.M. meetings which followed. The opening of the hall for prayer and public services, and the wedding that took place a few days later, when the generous donor of land and buildings married a fellow-member of the Mission-all the bridal party being in Chinese dress-attracted many friends, and called attention to the wonderful provision the Lord had made for the needs of the growing work.

Upon the C.I.M. Conference we must not dwell, nor upon the subsequent Council Meetings, when for three weeks the leaders of the Mission were occupied with problems of the work and with preparation for future developments. A cable to Melbourne authorising the formation of the proposed Council had put matters in train for Mr. Taylor's visit to the Australian states, and by the end of July he found himself free to set out.1-{1 The Australian Council, formed on the 22nd of May 189o, two days after the close of the Shanghai Conference, consisted of a representative group of ministers and laymen : the Revs. H. B. Macartney (Chairman), S. Chapman, Alfred Bird (Hon. Secretary), W. Lockhart Morton, D. O'Donnell, and George Soltau ; the Hon. James Campbell, Dr. Simpson Flett, and Mr. Philip Kitchen (Treasurer). At their first session they had the names of eight candidates for the Mission before them.

" In the midst of much joy and- much sorrow," he wrote to Mr. Theodore Howard before leaving,." the presence of our dear Lord has been a constant feast and a deep, rest. The Lord has immense blessing in store for us."

Travelling native passage to Hongkong to save expense, Mr. Taylor and his companions-Mr. Montagu Beauchamp and a secretary-could hardly feel as if they had left China. For they still wore Chinese dress, and, crowded between decks with many fellow-passengers, they had all they could do to endure the heat of those August days. The change to a native inn on the quay in Chinatown, Hongkong, while waiting for a steamer to take them on to Sydney, was all the more welcome.

They put us in an upper storey," wrote Mr. Beauchamp of this experience, " so we had the full benefit of the harbour with all its shipping, the shrieking whistles of countless steam launches being thrown into the bargain. We had Chinese meals and paid by the day-a dollar and a half covering everything for the party. They gave us a room to ourselves. It was absolute clover!" 1-{

When Port Darwin was reached, the Superintendent of the Steamship Company determined to transfer these " steerage passengers " to the almost empty first-class quarters. Knowing that Mr. Taylor would not consent to such an arrangement, he took advantage of their being detained ashore by a meeting to send word to the Captain to move their belongings, and on returning to the ship at night they were informed that so many Chinese were coming on board that they could no longer be accommodated in the fore-cabin. In great comfort, therefore, they finished the journey : at Thursday Island, even Mr. Beauchamp discarding his Chinese garments for more conventional attire. Hardly had he done so when, in the course of a stroll ashore, he met a friend who would have had difficulty in recognising him a few hours previously. In a pleasant bungalow in that remote spot, he saw, or thought he saw, no less a personage than Henry Drummond. Not feeling quite sure, he mentioned his name aloud in passing, when the Professor looked up quickly, and their surprise and pleasure were mutual.1-{1 Crossing the Gulf of Carpentaria, Mr. Taylor had noted in his journal that' it was a gulf so large that the whole of Ireland might lie upon its waters and be out of sight of land. Many of the islands passed before reaching Australia appealed to him both by their great natural beauty and spiritual darkness. The fine mountains of Celebes and the hills of Timor, wooded down to the water's edge, made a picture not soon to be forgotten. Of the latter he wrote : " It is thirty-six years since I saw this island before, and still nothing is being done for the souls of its people."}

Of the full weeks that followed the arrival of the party much might be said did limits of space permit ; for open doors awaited them on every hand, and friends old and new were generous with help and sympathy. As it is, however, the story of outward activities must be curtailed for details of greater significance. " Do not speak to me," was said by a thoughtful observer in another connection : "what you are thunders so loud that I cannot hear what you say." What message, in this sense, had Mr.Taylor's quiet, steadfast, God - impressed life for the go - ahead world of the Colonies ?

Beginning in Melbourne, where at first the meetings were not large, Mr. Taylor had time to become personally acquainted with the members of the Council, and both there and in Tasmania it was noticed how he laid himself out to help these and other friends in the duties they had undertaken. Of a meeting in the drawing-room at Mount Pleasant to consider the important question of candidates, one who took part in it wrote:

Never can I forget how helpfully Mr. Taylor led us on to see the needs, so that we suggested the rules to be made and the line to be taken by the Council, wholly unaware at the moment of how he was guiding our thought. But that was characteristic of Mr. Taylor ! the grace of our Lord Jesus' Christ so overflowing, that those who listened were for the time being scarcely conscious of the wisdom and power: behind his words.

The same friend remembered accompanying Mr. Taylor to a meeting in Launceston, when he stopped in the middle of the street, and, looking up, said without any introduction

" There should be only one circumstance to us in life, and that Circumstance-GOD."

" What a genius he had for giving utterance to telling sentences," she recalled, " which, like nails driven by a skilful hand, remain. I do not think I ever met him without carrying away some such word ; and many of them have spoken comfort to my heart again and again, and to others, as I have passed them on."

His simplicity and the naturalness of all he said and did impressed many. As the meetings became better known, large buildings were filled with eager hearers ; but he was still the same, and as free from self-consciousness as a child. One occasion was long remembered in Melbourne, when a large Presbyterian Church was crowded, the Moderator himself occupying the Chair. In eloquent, well-chosen phrases he enlarged upon what had been accomplished in China through Mr. Taylor's instrumentality, finally introducing him to the audience as " our illustrious guest."

Quietly Mr. Taylor stood for a moment, " the light of God on his face," as one who was present recalled, and then began his address by saying in a way that won all hearts Dear friends, I am the little servant of an illustrious Master."

Children were drawn to him, just as in Sweden, and indeed wherever he went. After a meeting in Government House, Hobart, where he was cordially welcomed by Sir Robert and Lady Hamilton, it was just like him to return with pleasure to the nursery of the home in which he was entertained, a few miles out of the city.

" He was just beautiful with little ones," wrote his hostess, Mrs. Fagg, formerly of Singapore. " He took each child in our home, and kneeling with them apart, presented them one by one to his Heavenly Father for definite blessing.... Two of those children are now engaged in missionary work, one in India and one in China."

It was the latter, little Edith, only three years old at the time of Mr. Taylor's visit, who remembered him with special affection. A year or two later, when she achieved the triumph of knitting a doll's garment, nothing would do but that it must be sent to China, to Mr. Taylor-" 'Cause I love him so ! "

But it was on those of ripe experience that he made the most impression, and the deeper the spiritual life the more it responded to his own. Thus his host in Melbourne for a fortnight, the Rev. H. B. Macartney, wrote:

He was an object lesson in quietness. He drew from the Bank of Heaven every farthing of his daily income-" My peace I give unto you." Whatever did not agitate the Saviour, or ruffle His spirit was not to agitate him. The serenity of the Lord Jesus concerning any matter and at its most critical moment, this was his ideal and practical possession: He knew nothing of rush or hurry, of quivering nerves or vexation of spirit. He knew there was a peace passing all understanding, and that he could not do without it.

Now I was altogether different. Mine is a peculiarly nervous disposition, and with a busy life I found myself in a tremor all day long. I did not enjoy the Lord as I knew I ought. Nervous agitation possessed me as long as there was anything to be done. . The greatest loss of my life was the loss of the light of the Lord's presence and fellowship during writing hours. The daily mail robbed me of His delightful society.

" I am in the study, you are in the big spare room," I said to Mr. Taylor at length. `,' You are occupied with millions, I with tens. Your letters are pressingly important, mine of comparatively little moment. Yet I am worried and distressed, while you axe always calm. Do tell me what makes the difference."

" My dear Macartney," he replied, " the peace you speak of is in my case more than a delightful privilege, it is a necessity."

He said most emphatically, " I could not possibly get through the work I have to do without the peace of God `which passeth all understanding' keeping my heart and mind."

That was my chief experience of Mr. Taylor : Are you in a hurry, flurried, distressed? Look up I See the Man in the Glory! Let the face of Jesus shine upon you-the face of the Lord Jesus Christ. Is He worried, troubled, distressed ? There is no wrinkle on His brow, no least shade of anxiety. Yet the affairs are His as much as yours.

" Keswick teaching " as it is called was not new to me at that time. I had received those glorious truths and was preaching them to others. But here was the real thing-an embodiment of Keswick teaching " such as I had never hoped to see. This impressed me profoundly:-here is a man almost sixty years of age, bearing tremendous burdens,, yet absolutely calm and unruffled. Oh, the pile of letters! any one of which might contain news of death, of shortness of funds, of riots or serious trouble. Yet all were opened, read and answered with the same tranquillity-Christ his reason for peace, his power for calm. Dwelling in Christ he partook of His very being and resources, in the midst of and concerning the very matters in question. And he did this by an act of faith as simple as it was continuous.

Yet he was delightfully free and natural. I can find no words to describe it save the Scriptural expression " in God." He was " in God " all the time, and God in him. It was that true " abiding " of John 15. But oh, the lover-like attitude that underlay it ! He had in relation to Christ a most bountiful experience of the Song of Solomon. It was a wonderful combination-the strength and tenderness of one who, amid stern preoccupation, ,like that of a judge on the bench, carried in his heart the light and love of home.

It was this element of delight in God that made him so responsive to the beauty of His works, from the greatest to the least. Behind our house lay an extensive field " in Chancery " all overgrown with epacrid, heather and Australian wild flowers. Oh, his enjoyment of it! He would go out after his letters had been sent to the post and wander over the common, standing in the midst of that blaze of colour and beauty with the rapture of a child. " All things were made by Him " : this was the secret of his unfailing joy in them.

The influence of Mr. Taylor's public utterances may be judged from the result of the meetings.

" Funds are coming in, and many promising candidates offer," he wrote two months after landing. " Fifty-seven was the number I last heard mentioned."

More than sixty applied to join the Mission before the time came for Mr. Taylor's return to China, and many others were profoundly influenced who found their life-work in India and elsewhere. Such, for example, was the young evangelist who felt quite annoyed when he saw in the local paper an announcement of Mr. Taylor's Hobart meetings. He had no sympathy at that time, no patience even, with those who advocated foreign missions ; being convinced, through certain preconceptions, that the whole idea was mistaken and unscriptural. Mr. Reeve was an earnest Bible student however, and when drawn to the meetings in spite of himself the first thing he noticed was that the speaker, whatever might be his vagaries, was certainly dealing faithfully with the Word of God. Indeed as he listened, Charles Reeve felt that he had never heard the Bible more truly and helpfully expounded, though the conclusions he could not escape ran counter to his strongest convictions up to that hour. For it was on the back seat of that hall, as Mr. Taylor's earnest voice went on, that the call of God came to him, and the Poona and Indian Village Mission of today, with its band of devoted workers, is the outcome.

The best of the meetings were naturally the last, when Mr. Taylor was surrounded by the bright young volunteers who were returning with him to China. He had had no hesitation in letting it be known that he was praying for a hundred fellow-workers from Australasia, and the large number who had already come forward awakened the deepest interest. When the Council arranged for a day of prayer and conference for ministers only, to meet Mr. Taylor and Mr. Beauchamp, no fewer than forty attended ; and the same evening the Melbourne Town Hall witnessed an enthusiastic gathering of three thousand people to bid farewell to the party.

" Many souls have been saved and blessed through these meetings," Mr. Taylor was able to write to Mr. Stevenson. " God is stirring the hearts of His people here ; and if we had more time, we might look for a hundred workers from these Colonies and New Zealand before very long. As it is, I believe the Lord will do great things for China."

Four young men, Miss Mary Reed, and seven other ladies composed the party which was to sail with Mr. Taylor in October. But the vessel was delayed owing to a strike of dock labourers, and an invitation for meetings in Queensland, which he had had to decline, recurred to Mr. Taylor's mind. He little knew how much prayer there had been behind that invitation, or the outgoings of heart with which the Queensland vicar and his wife thought of great, dark China, far away. Their home was attractive, the living one of the best in the Colony, and their work congenial. But the appeal of the Shanghai Conference had reached them, and Mr. Southey noted that ordained men were specially asked for. His health was not very robust, and with three young children to think of, it might well have seemed that he was doing all he could, by earnestly forwarding the cause of missions at home. But this did not satisfy his conscience before God.

I cannot help feeling," he wrote to Mr. Taylor when he heard that the latter was really coming, " that some of the Ipswich ministers ought to go to the heathen. In a town of eight or nine thousand inhabitants-of whom not quite two thirds are Protestants-there are nine Protestant churches with ten ministers ; and not one of the churches is ever really full. It is not from any wish to change that I write this. I am only anxious to do my Father's will. I am perfectly willing to stay in Queensland if it is His will, and I am willing if it be His will to go to the heathen. There is plenty to do here. Spiritual religion in all the churches is at a sadly low ebb, and there is but little missionary zeal. . . . So that I may truly say that there is work for a child of God here ; but it does seem that there is more among the heathen."

Few experiences ever touched Mr. Taylor more deeply than the visit to this happy, delightful home, which the parents were so ready to forsake for the love that is stronger than any earthly tie. Mr. Southey, when he met him that early summer morning, 1-{1- Christmas being midsummer, of course, in that southern world.} was for a moment disappointed. He had heard and thought so much about the veteran missionary, that he unconsciously expected some one of imposing appearance ; and when a single passenger alighted from the express and came toward him, he could hardly believe it was the visitor expected.

"On reaching home," he wrote some years later, " I mentioned this feeling of disappointment to my wife, adding, however, ' I am sure he is a good man.'

" But she was of quicker discernment than I, and after a little chat with our guest came and said, `Look at the light in his face.'

" And truly Mr. Taylor did have the light of God in his face. So constantly did he look up to God, and so deep was his communion with God, that his very face seemed to have upon it a heavenly light. He had not been many hours in the house before the first sense of disappointment gave place to a deep reverence and love, and I realised as never before what the grace of God could do. Often and often had I longed to go to Keswick, but now God in His love had sent Keswick to me, and I was permitted not to listen to beautiful teaching, but to see the beauty of, a: life lived in abiding fellowship with the Lord Jesus. In the house he was all that a guest should be, kind, courteous, considerate, gracious. He at, once fell into the routine of the household, was punctual at the meal table, studied to give the minimum of trouble, and was swift to notice and to express. his thanks for every little service rendered. We could not help noticing the utter lack of self-assertion about him, and his true because unconscious humility. About the Lord and His grace and faithfulness he spoke freely ; about himself and his service he said nothing. Only by questioning did we learn anything of his own labours or experiences, but when he was thus drawn out, how much he had to tell!

" While he was with us the question of our going to China was discussed, and though from the very first he seemed to feel that our offer was of the Lord, yet he took pains to set before us the whole facts of the case. The climate, the discomforts, the absence of medical help, the necessity of parting from the children, etc., were fully gone into. He certainly did not lead us out by withholding from us the real facts ; and more than once after walking up and down our garden, which seemed to have a great charm for him, he said to my wife, ` You won't have a garden like this in China! ' "

But the refuge in God that they would have, and the certainty of His sustaining grace, was confirmed to them by all they saw of their visitor, and had not a little to do with the step of faith which gave to China two of its truest helpers and to the Mission, ultimately, its beloved Home Director for Australia and New Zealand.

Wonderful were the developments of that winter, both before and after Mr. Taylor's return to China. Arriving on Sunday the 21st of December, he had the joy of finding Mrs. Taylor awaiting him. Arrangements had at last been possible to free her from home responsibilities, and she had long felt that her place was at his side. Unable to be at the last Saturday prayer meeting before leaving Pyrland Road, she had written to the friends to whom she had been in the habit of giving recent news from China

I had wanted to ask you-when some one else rises to read the letters-to lift your hearts to God for me, and say : " Make her a blessing to her husband : make her a blessing wherever she goes."

We may visit many stations. In a few weeks I hope to join the Shanghai prayer meeting, and I want to cheer them on. May I tell them that you are more in earnest for blessing than ever ? If the Gospel is to be given " To every creature," much will depend on you, dear friends. You must take hold upon God for this. You must uphold our hands in believing, fervent prayer. The work is yours as well as ours, and so will the reward be. The Lord unite your hearts in one, and bow them before Himself in compassion for the lost. Oh, that we could have heart breakings at home over the state of the. world! Dr. Pierson says, " Prayer has turned every great crisis in the kingdom of God." It is a solemn question for each one of us, " What are my prayers really effecting ? " Do we know that we have the petitions that we desire of Him ?

I want to carry fresh inspiration to the Training Home at Anking, and to the Sisters in Yang-chow. Will you pray that to every place we are allowed to visit, my beloved husband and I may be taken in the power of the Spirit ? The enemy's tactics are to divide, to discourage, to deaden. Let us realise our oneness in Christ ; let us be strong and of a good courage, and seek zealously and continuously the quickening influences of the Holy Spirit. God grant that the Saturday prayer meeting, which has brought such blessing in the past, may this winter be more than ever a meeting-place with God. We praise for what has been done ; but when we look at what needs to be done, when we think of what might be done, we must humble ourselves before God. Time is short, opportunity great : let us be downright in earnest.

Absent nine years from China, Mrs. Taylor saw great changes, great advance on every hand, and her presence seemed to double Mr. Taylor's capacity for work and happiness in it. And there was need 'of all he could do and be that winter, to keep pace with the unprecedented growth of the Mission. Great had been the joy in 1887 when a hundred new workers had come out within twelve months ; but now, in half that time, a hundred and thirty-one were received in Shanghai for the C.I.M. alone. Sixty-six of them, indeed, arrived in little over three weeks-a new thing on any mission field 1 And the sources of supply were no less remarkable than the numbers.1-{1 The analysis of these arrivals was as follows : from October I9 to December 25, 1890, nine parties reached Shanghai from Europe, Canada, and Australia, numbering in all fifty-three new workers. From January 1to April 12, 1891, seven parties from Europe, the United States, Canada, and Australia were received, adding seventy-eight new workers, the last party being that of Mr. Southey.The sixty - six who arrived in little over three weeks were the Scandinavian thirty-five on February 17, followed by nine from England on February 21, four from Canada on February 26, three from Australia on the 7th of March, and the second detachment of the Scandinavian party, which arrived on March 10, proved to number fifteen -- five more than had been expected. Well was it that the new C.I.M. Home in Shanghai was not only spacious but elastic, and in good working order.

Far away in northern Europe, the little pamphlet " To Every Creature " had fallen into the hands of a devoted evangelist, the Rev. F. Franson-Swedish by birth but a naturalised 'American-who had worked for seven years with D. L. Moody. Always keen about foreign missions, its appeal for absolute loyalty to the Lord Jesus Christ and unquestioning obedience to His great command fired a soul whose zeal could not but move others. Twice had Franson been in prison for his uncompromising earnestness in preaching the Gospel ; and now, with a burning heart, he carried .this new crusade throughout the region where he then was, which happened to be northern Germany. Wonderfully used of God, he was the means of widespread blessing, and meeting in Barmen with kindred spirits-Messrs. Polnick, Paas, and others-it was there the missionary interest specially developed. The China Alliance Mission was the result, and wishing to work on the lines of the C.I.M. its leaders entered into correspondence with Mr. Taylor. It was not long before its first representatives sailed for China as associates of the Inland Mission ; but Franson, by that time, had entered upon another campaign, among the Scandinavian churches in America.

Well known throughout the States, he had no lack of openings, and he proceeded on the plan, as he wrote to Mr. Taylor, of encouraging the Lord's people " to give support each church to one missionary."

This plan has proved to be a very good one," he continued. I have succeeded very well. Not only have this party their support secured, but another expedition of some ten will leave Omaha twelve days -later than this one. We -arrange it so that we do not send any who has not been used of God to blessing for souls.... A good many have offered themselves but have been refused, some on the ground of insufficient health, some on the ground of incapability for mission work. A very great interest has been created all over America among Scandinavians, through my personal visits and the visits of these missionaries."

Chosen men and women of devoted spirit, their intention was, as Mr. Franson explained, to do itinerant. work ; " that is to be of the Thousand Mr. Taylor has prayed to the Lord about-to do just that work."

They are prepared to go from place to place preaching the Gospel, distributing tracts and Bibles, as the Lord may lead for at least three years . , and not to marry during this time, or even get engaged to marriage.. . . I suppose it best that they procure Chinese clothes as soon as they arrive.

Their desire was to be associated with the C.I.M., just as the Swedish and German Alliance Missions were, and to be under the direction of Mr. Taylor and his representatives no less than that of their own leaders. It was a large contribution, as it proved, to the ranks of the Mission.

Never can one of the writers forget coming down the long verandah of the Mission-house with Mr. Stevenson that February morning, in glorious sunshine, just as two young men of pleasing appearance presented themselves at the main entrance.

" They must be the Scandinavians," said the Deputy Director, going to meet them ; for he had just been speaking of Mr. Franson's party.

" How many are you ? " was a necessary question in view of providing accommodation.

" We are thirty-five," came the astonishing reply, " and there are ten more, or perhaps fifteen, who will be here next week."

Thirty-five in one party, and more to follow I hardly could we take it in. But the dear fellows looked so happy, and were so anxious to bring up all the others to share their welcome, that there was no room for hesitation. The only thing to do was to receive them, full though the house seemed already, thankfully realising that they were given of God in answer to prayer, part of, the coming thousand.

And who that was then in the Mission-house was not cheered and blessed through the coming of the Scandinavian Fifty ? Faith set to music was the atmosphere they carried with them. To the accompaniment of their guitars and hearts overflowing with praise, they taught us many a sweet refrain from. their Swedish hymns. Few of them could speak much English, but they prayed with perfect freedom in our meetings, and though we could not understand-save where the oft-repeated " Chere Herre Jesu " or Kina, Kina " came in-the sense of fellowship in Christ was very real.

It's best to go singing, to go singing all the way, was one chorus they translated for us and no less characteristic was the postscript to a letter of united thanks they wrote on leaving Shanghai for their up-country destinations:

"March along-we are going to conquer!We have victory through the Blood."

Chapter 33Table of ContentsChapter 35